| Living \r\n the Quran |
Al-Baqara \r\n (The Cow)
Single Community – Single Start \r\nHumanity emerged as a single community, living according to the same \r\n code and upholding similar beliefs. The Quran asserts here that mankind \r\n shares the same origin and that we are members of the same human family. \r\n Such was the will of God to instil the family \r\n principle in human life and establish it as a cornerstone of the human \r\n community. There was a time when this early group remained \r\n close-knit and uniform in its outlook and understanding; however, with \r\n time the people had to scatter in various directions, thereby evolving \r\n their lives in different ways. New trends, fresh ideas and advanced social \r\n norms arose which, as God knew, would be useful and advantageous to human \r\n society. \r\nDifferent Communities – Various Prophets \r\nWith progress and diversity came differences, disagreements and divisions. \r\n New beliefs, traditions and ideologies came into being that were accepted \r\n in various degrees by the communities. It was then, that God in his infinite \r\n wisdom sent down prophets to the various \r\n communities to convey the promise of success and to warn against deviation. \r\n The propensity to differ and disagree is fundamental to the human disposition, \r\n and essential for the fulfillment of man’s role as God’s Khalifa \r\n (vicegerent) on earth. \r\nA Single Standard \r\nHowever, it is essential that there should be a proper and valid standard \r\n by which differences and divisions may be judged and evaluated. Can human \r\n beings come up with such a standard that would serve as a reference point \r\n for all mankind throughout time? Such a responsibility requires an infinite \r\n and comprehensive knowledge of past, present and future events, not restricted \r\n by the limitations of time and space. It also requires perfection, total \r\n self-sufficiency, and freedom from all needs, instincts, ambitions, desires \r\n and fears that constrain and control human beings. Hence, the \r\n source of such a Standard can only be God. \r\nAnd He has sent us that standard, in the form of the Book, whose message \r\n the Prophets have conveyed time and time again. The later part of the \r\n ayah affirms that this Book, the revelation of God to mankind, has come \r\n with the definitive and absolute truth. This \r\n book is vital in determining the source of human values, thought and understanding, \r\n and for defining the laws that govern human relations. \r\n Without this authority society would be at a loss, life would descend \r\n into chaos, confusion and strife, and mankind would know no peace or happiness \r\n – much like it is, in today’s world. \r\nSource: |
| \r\n Understanding the Prophet's Life |
Special \r\n Place in the Prophet's Heart \r\nAishah, may Allah be pleased with her, narrates that whenever the Prophet, \r\n peace be upon him, talked about Khadijah, may Allah be pleased with her, \r\n it was in terms of the highest praise. In reference to her, the Prophet \r\n once said: \r\n\r\n\r\n Khadijah passed away just three years before the Prophet’s migration \r\n to Al Madinah. She died at the age of 65, having given almost 25 years \r\n to Muhammad and the cause of Islam. When Muhammad saw her in the throes \r\n of death he consoled her saying, Allah had so ordained it, and that the \r\n thing she was dreading would prove favourable for her. Her eyes lit up \r\n and as she gazed at her beloved husband, her soul left its earthly body. \r\n Her grave was prepared near Makkah. The Prophet, himself, stepped into \r\n it to see that everything was as it should be, and with his own hands \r\n lowered her gently into it. Thus, passed away the Mother of all Muslims, \r\n the one who had sacrificed her all for Islam. \r\nThe Prophet never forgot her and whenever he would receive a gift he \r\n would ensure that some of it was sent to one of Khadijah’s friends. \r\n When asked why he replied as follows: “I \r\n have great regard for her friends, as she has a special place in my heart.” \r\nSource: |
| Our \r\n Society, Our Responsibility |
\r\n \r\n \r\n \r\n What excuse do we have? \r\nWhen Umar ibn Abd al Aziz died, learned men came to his wife to express \r\n sympathy and say how great a calamity had struck the people of Islam \r\n by his death. And they said to her, ‘Tell us about him – \r\n for the one who knows best about a man is his wife.’ \r\nAnd she said: “He never prayed or fasted more than the rest \r\n of you, but I never say a servant of God who feared Him more than \r\n Umar. He devoted his body and his soul to the people. All \r\n day he would sit tending to their affairs, and when night came he \r\n would sit up while business remained. One evening \r\n when he had finished everything, he called for his lamp – for \r\n which he used to buy the oil from his own money – and prayed \r\n two Rakats. Then he sat back on his legs, with his chin in his hands, \r\n and the tears ran down from his cheeks, and this didn’t stop \r\n until dawn, when he rose for a day of fasting. \r\nI said to him, ‘O leader of the believers, is there something \r\n bothering you tonight?’ And he said, ‘Yes, \r\n I saw how I was occupied while governing the affairs of the community, \r\n all its black sheep and its white sheep, and I remembered the stranger \r\n and the poor and the needy, and the prisoners of war, and all like \r\n them in the far places of the earth, and I realized that God most \r\n high will ask me about all of them, and the Messenger of Allah will \r\n testify about them, and I feared that I should find no excuse when \r\n I was with God, and no defense with the Prophet.’ \r\nSource: \r\n \r\n |
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