General
From Issue: 297 [Read full issue]
Living the Quran |
Al-Anam
(The Livestock) The
Self-Sufficiency and Mercy of Allah The Quranic statement: 'Your Lord is Self-Sufficient' signifies that God is in need of nothing from anyone, that none of His interests will be jeopardized by disobedience to Him, and that no benefit will accrue to Him from obedience. Even if all human beings became disobedient, God's dominion will not shrink. Nor will His dominion expand if everybody were to become obedient and serve and worship Him as they ought to. God is dependent neither upon their show of veneration nor upon their offerings. He lavishes His limitless treasures on human beings and seeks nothing in return. The other statement, namely that 'Your Lord is full of compassion', has been made to emphasize two things:
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Understanding the Prophet's Life |
Righteousness is Good Character On the Authority of Al-Nawwaas ibn Samaan (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) who said, "Righteousness (birr) is good character (khuluq)." Recorded by Muslim. The word birr is used in two senses. The first is treating others in a good fashion. If this is the usage intended by the Prophet in this particular statement, then the hadith must be understood to mean, "Good character is essential to righteous dealings with others." The second sense in which birr is used refers to all acts of worship and obedience to Allah, both inward and outward. If this is what the Prophet meant in this hadith, it can be understood as, "Righteousness is good khuluq," in the general sense of khuluq as explained below. One's khuluq is a combination of understanding, intention and deeds, with the last two aspects playing the most important role. If a person has good intentions followed by good deeds, it is said that he has good character or good morals. If a person has bad intentions followed up by evil deeds, it is said that he has bad character or bad morals. Among many Muslims today, there is a misconception concerning khuluq. If a person is kind, nice and sweet, they say that he has a good character or khuluq. They may say this even if the person does not pray or fast, for example. One may even hear the statement, "He does not pray but he has a good character." This demonstrates a lack of understanding of the Islamic concept of khuluq and its all-inclusive nature. Khuluq is often divided into three categories: khuluq with respect to the Creator, khuluq with respect to other humans and khuluq with respect to oneself. Two other categories should be added to the commonly mentioned three categories: khuluq with respect to all the other creatures that Allah has created, and khuluq with respect to the Earth and all of its natural resources. All of these categories comprise a person's khuluq. For a person to have good khuluq he must have good khuluq with respect to all of the different categories of khuluq. It is not sufficient to be good in one category and then fail with respect to the other categories. Source: |
Cool Tips! |
Fighting Pride!Imam al-Ghazali has stated, the only way one who is guilty of pride (kibr) can condition himself to be humble is by using both the cognitive and practical resources and using them to acquire the habit of humility:
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