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From Issue: 291 [Read full issue]

Living the Quran

Al-Isra (The Ascension)
Chapter 17: Verse 1

Everlasting Lessons
"Glory to (God) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).”

It is not known exactly when the Night Journey and Ascension took place, but it was certainly before the Hijrah (emigration from Makkah) to Madinah. It was said to have happened either three years or 18 months before the Hijrah.

Al-Isra was a land-to-land journey that Allah Almighty caused His Prophet (peace and blessings be upon him) to make from Makkah to Jerusalem, that is, from Almighty Allah's Sacred House to Al-Aqsa Mosque.

Al-Miraj was a land-to-heaven journey from Jerusalem to the heavens. It was a journey to a place that no human being other than the Prophet (peace and blessings be upon him) had ever reached [or has reached since]. It was a journey to the Lote Tree of the utmost boundary, whose place only Almighty Allah knows.

Such two journeys were a turning point in the Prophet's life and in the course of his call in Makkah, especially after all the suffering he (peace and blessings be upon him) had faced at the hands of the Quraysh.

Allah Almighty wanted Al-Isra and Al-Miraj be an alleviation and relief to His Prophet (peace and blessings be upon him). He Almighty wanted to tell His Prophet that if the people of the earth had let him down, the people of heaven were there to support him; if the people of the earth had rejected his call, Allah Almighty would receive him and His Prophets (peace and blessings be upon them) would follow him and he would be their imam.

We must believe that Allah Almighty is with us and that He Almighty will grant us victory and make Islam prevail, as He, Most High, always supports the true believers.

That journey was an honour and compensation to the Prophet (peace and blessings be upon him) from Almighty Allah. It was also a preparation for him to the following stage of his call. A few years later, he (peace and blessings be upon him) would migrate to Madinah, where he (peace and blessings be upon him) would lead a life of strife and jihad and confront the Arab tribes and other parties that would stand as one man against his international call.

Prophet Muhammad's being received by other Prophets of Allah Almighty in Al-Aqsa Mosque and his leading them in Salah (ritual Prayer) there indicates that leadership was moved to a new nation and to a new Prophethood.

Source:
"Al-Israa’ and Al-Mi`raj: Everlasting Lessons" - By Yusuf Al-Qaradawi
Understanding the Prophet's Life

Having Shame

On the authority of Abu Mas'ud, Uqbah bin 'Amr al-Ansari al-Badri, who said: The Messenger of Allah peace be upon him said:
"Among that which people know from the words of former prophecy is: When you feel no shame, then do whatever you wish."
(Al Bhukhari)

The scholars have interpreted the words quoted in this hadith as:

  • A statement of fact - a person who feels no shame will disregard everyone including his Lord and do whatever he pleases.
  • A permission - if that which a person considers doing will not cause him embarrassment before other Muslims and particularly before His Lord, then he may proceed.
  • A threat - if you feel no shame over your evil deeds and intentions, then do whatever you will, for Allah will take you to account for it and punish you accordingly.

Source:
"The Forty Hadith of Imam Nawawi: Text with Explanatory Notes" - Abrigded By Umm Muhammad, p. 72-73
Blindspot

What’s in it for Me? Five Advantages of Hijab

  • I can’t be messed with! Hijab protects me – Hijab identifies a Muslim woman as a person of high moral standards to reduce her chances of being harassed.

    • “O Prophet! Tell your wives and daughters and the believing women, that they should cast their outer garments over their persons: that is most convenient, that they should be known (as such) and not molested.” [Quran 33:59]

As Dr. Katherine Bullock (a Canadian convert and community activist) observes, “The point to covering is not that sexual attraction is bad, only that it should be expressed between a husband and wife inside the privacy of the home. A public space free of sexual tensions is seen as a more peaceful place for human beings, men and women, to interact, do business, and build a healthy civilization.”

  • I am liberated from slavery to ‘physical perfection’ – Society makes women desire to become ‘perfect objects’. The multitudes of alluring fashion magazines and cosmetic surgeries show women’s enslavement to beauty. The entertainment industry pressures teens to believe that for clothes, less is better. When we wear Hijab, we vow to liberate ourselves from such desires and serve only God.
  • I don’t let others judge me by my hair and curves! – In schools and professional environments, women are often judged by their looks or bodies—characteristics they neither chose nor created. Hijab forces society to judge women for their value as human beings, with intellect, principles, and feelings. A woman in Hijab sends a message, “Deal with my brain, not my body!”
  • I feel empowered and confident – In contrast to today’s teenage culture, where anorexia and suicide are on the rise, as women attempt to reach an unattainable ideal of beauty, Hijab frees a woman from the pressure to ‘fit in’. She does not have to worry about wearing the right kind of jeans or the right shade of eyeshadow. She can feel secure about her appearance because she cares to please only Allah.
  • I feel the bond of unity – Hijab identifies us as Muslims and encourages other Muslim sisters to greet us with the salutation of peace, “Assalamu Alaikum”. Hijab draws others to us and immerses us in good company.

Source:
"Hijab: Fabric, Fad or Faith?" - Latest Young Muslims Publications. Read online!

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