Issue 108 » March 9, 2001 -
General
|  QURAN | 
Translation:
"Well, [O Muhammad] it may be that you will exhaust yourself to death, following after them, with grief that they do not believe in this Message."
[Al-Quran- Sura Al-Kahf 18:6]
Tafseer:
CONSISTENT EFFORT & PASSION OF THE PROPHET IN CONVEYING THE MESSAGE
- The communication of the Divine Message was the most essential characteristic of Allah’s Messenger, peace and blessings be upon him. We are troubled whenever we are hungry or thirsty, or when we have difficulty in breathing; but this unselfish Preacher was troubled if a day passed when he could not find someone to whom he could convey the Divine Message.
- He was so concerned about the guidance of people, and so physically pained by unbelief, that Allah advised him in this verse to be careful of his health.
- The Prophet (peace be upon him) is here consoled, and told that he was not to exhaust himself to death in conveying Allah's Message: he was nobly doing his duty, and, as after-events showed, the seed of Truth was already growing, although this was not visible at the time.
 PROPHET'S STRUGGLE IN MAKKA 
                      & HIS LOVE FOR HIS UNCLE 
                    - There was nobody left in Makka whom Allah's Messenger had not invited in public or in private to Allah's path. He had called some, like Abu Jahl who was extremely stubborn, at least fifty times. One of those whom he particularly desired should believe was his beloved uncle Abu Talib, who protected him against the cruelties of the Makkan polytheists. In the eleventh year of his Prophethood, when Abu Talib was on his death-bed, Allah's Messenger again invited him to belief, but the Makkan chiefs surrounded him so as to prevent his embracing Islam.
- The Prophet was so grieved at Abu Talib’s unbelief that he said: "I will ask forgiveness from God for you as long as I am not forbidden to."
- A verse was revealed some time later, forbidding him to do this: "It is not fitting for the Prophet and those who believe that they should invoke (God) for the forgiveness of the polytheists, even though they be near of kin (to them) after it has become clear to them that they are companions of the Fire." (al-Tawba, 9:113)
- Abu Bakr, the closest Companion of the Prophet (peace be upon him) knew how much Allah's Messenger had desired his uncle’s belief. He took his aged father to the Prophet, upon his conversion on the day of the conquest of Makka, and doing so, sobbed bitterly. When Abu Bakr was asked why he was weeping, he explained: "O Allah's Messenger, I desired very much that my father should believe, and now he has believed. But I desired the belief of Abu Talib even more than that because YOU desired it. However, God did not grant him belief. That is why I am weeping."
 LESSONS & OUR CONDITION 
                      TODAY: 
                    - This captivating verse makes us really think about our own state of Dawa (effort to convey Allah's message). It makes us realize how little we are concerned about the state of Iman (Faith) of our own close relatives even, unlike the Prophet's passion and love for his uncle's salvation.
- It's surprising that we see so many Muslims and non-Muslims in this society, go through great difficulties in their lives, such as stress, suicides, violence, teenage pregnancies, drug addiction....etc., yet our hearts remain unmoved, our actions unchanged, and our Dawa efforts remain stagnant and inefficient.
 [Compiled from "Prophet 
                      Muhammad- The Infinite Light", by Shk. Fethullah 
                      Gulen. Also available at www.fethullahgulen.org] 
                    
                    |  Signs 
                              Before the Hour- What have we prepared for it? 
                             | 
 Abu Hurayra, may Allah 
                      be pleased with him, reported: The Prophet Muhammad 
                      (peace and blessings be upon him) said, 'There 
                      are five things which nobody knows except Allah.' Then 
                      he recited:  
                     "Truly, 
                      knowledge of the Hour is with Allah - and it is He Who sends 
                      down rain, and it is He Who knows what is in the wombs - 
                      and no self knows what it will earn tomorrow, and no self 
                      knows in what land it will die.  Truly Allah is All 
                      - Knowing, Aware." 
                      (Quran: Sura Luqman - 31:34). 
                    
                     (It was 
                      related by Muslim) 
                     According to Hadith collections, 
                      most of the minor signs of the ultimate end of time are 
                      prevalent. Those Muslims who are not in complete heedlessness 
                      know about and recognize these signs in themselves and in 
                      the farthest horizons.  
                     Among 
                      these signs are: 
                     => the poor and the 
                      destitute build tall buildings in which people glorify themselves; 
                    
                     => that the slave 
                      girl gives birth to her mistress, one meaning of which is 
                      that a mother who is enslaved by her work situation has 
                      children who grow up to be uncontrollable and who dominate 
                      and tyrannize the family situation; 
                     => that women greatly 
                      outnumber men; 
                     => that there are 
                      many women who never give birth to children; 
                     => that family ties 
                      are neglected or abandoned; 
                     => that there is an 
                      abundance of food, much of which has no blessing; 
                    
                     => that when a person 
                      is offered food it is refused; 
                     => that time is short; 
                    
                     => that there are 
                      many people who are hard hearted and mean; 
                     => that there are 
                      many people who bare false witness; 
                     => that the truthful 
                      are disbelieved and the liars are believed; 
                     => that the strong 
                      devour the weak; 
                     => that few are wise 
                      and many are ignorant; 
                     => that the leader 
                      of the people is the worst of them; 
                     => that people fear 
                      a tyrant so much that they dare not even tell him that he 
                      is a tyrant; 
                     => that there is much 
                      fighting and killing of people; 
                     => that the ones who 
                      do the killing do not know who is being killed, and the 
                      ones who are killed do not know why they have been killed; 
                    
                     [Written and Contributed 
                      by Br. Muttakin Reza, T.L. Kennedy High 
                      School, Mississauga] 
                    |  Thought-provoking 
                                  Bits from Islamic Literature 
                                 | 
 "Revival 
                      of the Individual" 
                     ~*~*~*~*~*~*~*~*~*~*~*~*~ 
                      
                     "Your 
                      person is the key to your Movement and your 'heart' is the 
                      key to your person. Make your heart belong to Allah alone; 
                      let Him alone be the prize you seek. And let His love be 
                      uppermost in your heart. Once it is so, every duty will 
                      turn into pleasure, to pray will be a delight, to indulge 
                      in politics for the sake of Allah will be a blessing. To 
                      nourish the seed of Iman and the love of Allah 
                      in your heart, you have three means at your disposal! First 
                      is the Quran; second is Brotherhood; third is Dawa. We 
                      need persons who will make every endeavour and offer every 
                      sacrifice to change the entire world around them through 
                      a social Movement, in the light shown by the Quran and the 
                      Prophet who brought the Quran to us." 
                      
                     - Ustadh Khurram 
                      Murad - 
                     [Taken from "Journey 
                      Through Islam", pg 74] 
                     [Contributed by Br. 
                      Morshed Abul Ala, University of Toronto, Toronto] 
                    
                    |  Reflections 
                              on Tazkiya and Self-Development 
                               | 
 Tazkiya: 
                      All-embracing Process  
                         
                         
                         
                      
                       
                       
                         
                         
                         
                         
                         
                         
                         
                      
	    Following 
                        is one of the prerequisites of Tazkiya (Self-development): 
                        
                       7- Tazkiya: 
                        All-embracing Process: 
                       Islam 
                        does not subscribe to the type of asceticism where we 
                        purify our hearts and yet remain immersed in political, 
                        economic or social corruption. Tazkiya must encompass 
                        our entire life - the privacy of our thoughts as well 
                        as their social manifestations in our daily life. Everything 
                        must be in conformity with Allah's will. 
                        
                       This 
                        will of God also requires you to seek and maintain a delicate 
                        balance between the various obligations that demand your 
                        attention; between your obligations to Allah, your obligations 
                        towards others and your obligations towards yourself. 
                        The Prophet advised us against extremism of any kind. 
                        It is reported that he said to Abdullah ibn Amr: 
                        
                       `Have 
                        I heard right that you fast everyday and stand in prayer 
                        all night?' Abdullah replied, `Yes, O Messenger of God.' 
                        The Prophet said, `Do not do that. Fast, as well as eat 
                        and drink. Stand in prayer, as well as sleep. For your 
                        body has a right upon you, your eyes have a right upon 
                        you, your wife has a right upon you, and your guest has 
                        a right upon you.' (Bukhari, Muslim.) 
                        
                       Unless 
                        you approach tazkiya as an all-embracing process, you 
                        will find that your life is compartmentalized, certain 
                        parts impeding the development of others. This can only 
                        result in a life of disharmony and unhappiness. Approached 
                        as a comprehensive and all-embracing process, however, 
                        you will find that each part of your life will complement 
                        some other part. This should, God willing, make your struggle 
                        on the path to God and Janna, easier and full of grace. 
                        
                       As 
                        you struggle to make headway on the path to God, always 
                        remember that you have an excellent example before you. 
                        This is the example of the Prophet Muhammad, may God bless 
                        him and grant him peace. Often we would like to emulate 
                        our sports heroes, our parents, our teachers, our friends 
                        or others who attract our attention. For your spiritual 
                        development, however, the most beautiful example is that 
                        of the Prophet. Allah says in the Quran: 
                        
                       You 
                        have, indeed, in the Messenger of God an excellent exemplar, 
                        whoever places his hopes in God and the Final Days and 
                        who remembers Allah much. [al-Ahzab 33: 21] 
                        
                       To be continued 
                        in the next issue.... 
                       [Taken from "In 
                        the Early Hours" by Ustadh Khurram 
                        Murad (Rahimahullah), edited by Riza Mohammed.]